A Vase is a Vase is a Base

Gelatin has produced a series of unique vases of voluptuous shapes. Dented, buckled, deformed, they carry the hands-on-process of their own creation inscribed in their equally rough and diverse surfaces, mocking with their stark material presence.
Ceramics actually is not the material of Gelatin’s usual or “classic” repertoire, as most of their work is devoted to the malleable, moldable, “plastic”, and playful matter such as plasticine, or the bricolage of found objects, the assembly of the discarded, broken, the castoff. Though in the “processual stages” of the ceramics these elements are still incorporated—the molds use the materials found in their studio — wood, cardboard, rugs, ropes, foam, even toilet paper; The molds have the malleability of plasticine, may be manually distorted, made to “fail”, to lose the perfection of their age old production process. Finally, the glazing — reminding sugar and caramel “glazings” used in previous work, adds an additional painterly layer — with an “abject” connotation. 
Far from perfect, the vases are individual formations, each deformed individually to carry the markings of its making.
Modeled in Vienna, and cast and glazed in Guadalajara, Mexico, a processual dynamic is similarly traceable in a spatial and temporal layering, covering different continents and places in time.
It seems it does not really matter if these vases are originals, fake, reproductions, editions or originals, who made them, if they are from Persia, from Greece, from China, from 1452 or 2015. As flattened out carriers of cultural symbols in circulation, they are deprived of their use, are pure exchange. 

The title A Vase is a Vase is a Base reinforces the “irrelevance” of the vases as individual objects — Both, the vase and the base are equally important works, built with the same energy, they have connected identities, like the pedestal of a sculpture — which, in some cases, is by convention just a white rectangle made to be “unseen” but in other instances co-create the meaning of the artwork, is in correspondence, in an up/down, positive/negative relationship. 
Inevitably, when reading the works title Gertrude Stein’s infamous and seemingly simple observation that “A rose is a rose is a rose” comes into mind. What the American poet meant was, things are what they are, because we create identities as their self-perpetuating meanings:  a rose is red, it smells sweetly, it has thorns, it means love. Yet, Gelatin seems to playfully deconstruct these inscribed signifiers and signified and overthrows re-performing conservative ideas of heritage, Western legacy, maybe even gender roles.